Whites Need Racism In Order To Survive

October 30, 2015 § Leave a comment

Zama Khumalo

I thought I would write this article for my cousin for her exam topics but then now I thought it would be nice if I publish it here. I wanted to give this article the heading, ‘Whites Need Racism In Order To Survive’, in an attempt to write off the present thinking of many South African youth that says: “Whites also have the duty to fight against racism”.

This thinking eventually translates to: “Whites must wage a war against, and help exterminate, themselves.”

You see, various thinkers have contributed various definitions of racism, we know and the best of all that I have went through is the one offered by Dr. Neely Fuller, which says that racism is actually the “system” of the global power of white people. Fuller in his works mainly concentrates on the relationship between ‘whites’ and ‘non-whites’ and he was successfully able to come out with a proper definition of racism.

Of Fuller, Dr. Frances Cress Welsing writing in ‘The Isis Papers’ said that Fuller “recognized the need for a functional statement on racism, one that could be utilized daily by those earnestly seeking to bring about social change”, and as a result, Fuller “observed that, contrary to most present thinking, there is only one functioning racism in the known world…” and that is — “white supremacy.”

“Fuller then suggests that the word “race”, in this sense, has little biological validity but is translated more correctly as “organization,” the sole purpose of which is to maintain white domination and world control.”

The short and longest of it, Fuller defines racism as “a system of thought, speech and action operated by people who classify themselves as white, and who use deceit, violence, and/or the threat of violence, to subjugate, use, and/or abuse people classified as ‘non-white’, under conditions that promote the practice of falsehood, injustice, and correctness, in one or more areas of activity, for the ultimate purpose of maintaining, expanding, and/ or refining the practice of white supremacy.”

Then Welsing, who basically looks up to Fuller as her influence, takes this definition “a step further” and defines racism as “the local and global power system structured and maintained by persons who classify themselves as white, whether consciously or subconsciously determined; this system consists of patterns of perception, logic, symbol formation, thought, speech, action and emotional response, as conducted simultaneously in all areas of people activity (economics, education, entertainment, labour, law, politics, religion, sex and war)”.

She said that the “ultimate purpose” of this system is to “prevent white genetic annihilation on Earth.” This, in other words, is to make sure that, from generation to generation, the survival, whether genetically, of people of European origin is hindered by nothing.

Now if we were also to take this definition a bit further, it will appear at the end that racism is actually ‘a system of governing the world’s people for the survival of whites’.

The implementation of racism as a world order (CommonWealth, globalization, foreign investment or stuff like that) is basically a whites-only decision that renders all non-whites people stooges of this planet.
Whites want to live in this planet and do not want to die, so they use racism to create a world environment that is safe and secure for whites-only to live. Racism always makes sure that the existence of non-whites do not pose any danger to the existence of whites and, as a system, it gives whites the best that human beings need in order to survive in this universe.

This makes it impossible for whites to be able to stop, abandon or relinquish racism and be ‘integrated’ into the non-whites world because, if they were to allow that, that would mean that whites now want to vanish as a race.

Whites are aware that the cultures of the various non-whites people, if not attended, present a threat to white survival and racism, as a system of governing people, allows them without consultations the right to arm themselves and destroy those cultures, so that there is ONLY a White World Order.

White Power strongly opposes the need for non-whites to be independent and be able to develop their own separate power, as it is currently the case in countries like Zimbabwe and North Korea.

One instance is the fact that whites own the means of productions and universally exploit the labour of non-whites.

From this they generate huge incomes for themselves and possess all the food that the people on the planet need in order to survive, with systematic racism only permitting non-whites to rely from whites for those foods, e.g. you need money created by whites from your white employer in order to buy food from your nearby white supermarket, Pick n’Pay.

Then now if we were to destory this picture and say, maybe, now we introduce a new system that sees no skin colour, whites will vehemently make sure that this type of a system is not put in place as it will lead to their extermination. Whites are a selfish type of species and do not gamble with their life. With their ostensible self-persecution complex, whites daily manufacture really dangerous weapons in order to protect this life.

But just like a crocodile that needs a river for its strength, whites need racism in order to survive and live as a people. As part of their way of survival, whites have successfully been able to implement racism at a world level, imperialism – and make stooges the non-whites.

Whites cannot and will not be able to fight against racism or abandon it and agree that another system must replace it, unless there is a revolution of some sort carried out, globally, by the non-whites to overthrow racism as a system of governing people. It’s all for the purpose of making sure whites live, deny all basic needs to non-whites so that they do not have the power to fight back, and depopulated in the process without them having the power to defend themselves.

Frants Fanon showed us with these words that colonialism is actually racism when he wrote in 1961 that decolonization, which he described as a program to change “the order of the world”, is basically “quite simply the replacing of a certain “species” of men by another “species” of men”.

But unfortunately whites will not allow it to even occur.

We have always witnessed this, that even though many of the countries of non-whites were able to stage successful revolutions and overthrew white despots in the native lands and set up new states, but whites had also succeeded in making sure that each one of those revolutions is fitted with crucial ideological elements of racism, so that there is generally no threat to white life, which explains why countries that have refused to govern their people through racism (imperialism) are labeled “outlaw” or “terrorist nations”.

So all in all, this imposition of white culture upon the non-whites or this racist overthrow of the systems of the non-whites allows whites-only to school, work and live anywhere they want in the world, with the full protection of the local states. But unlike the Khoisans who relied on the natural system of hunting and farming to survive, whites need racism in order to survive because racism is the only system that enables whites to live.


JUST ACROSS THE MIND: A Fantacised Conversation With Ferial Haffajee

October 30, 2015 § Leave a comment

Zama Khumalo
(9 June 2013)

To tell you the truth this life that I’m living now is really boring. I don’t like it. For example, I should be somewhere at this age. I shouldn’t be begging for food from relatives. I should actually be the one who provides. This other time they wanted me to clean the yard so that they would buy me clothes. You see, I hate that. I want a job. I want to be employed. I need a salary every month. I need to start my own family. I can’t keep living like this.

The thing is, when I used to freelance stories for the Daily Sun newspaper I used to make a living. I used to make money, little though and now I quit the job and unemployed. I regret why I quit being a freelance journalist for the Daily Sun but other things I couldn’t stand. For example, I think that, first of all, the death of Deon du Plessis, the paper’s master-mind, made journalism boring completely at the paper and left the newspaper machines into the hands of less enthusiastic journalists. Du Plessis possessed genuine journalistic writing abilities and you learned a lot from his style of writing, various topics and genres.

“Simple thing, a story, just a story, let a story writes itself” he used to say. “If I can produce one darkie who can write English,” he used to tell his black reporters. But most importantly, du Plessis was one of the best journalese writers Media24 had. Then he passed away in late 2011. It was painful to me.

Now I sit at home all days long, mainly reading and tying to write.
I didn’t like working for the Daily Sun anymore after the death of Deon du Plessis, but I happened to also hate the way they exploit and oppress black people at Media24. Working for them is the same as supporting the racist status quo. They are brutally racist, internally and to the public. For example if you follow well the Daily Sun you would notice that it is a newspaper about the lives of black people but ironically it doesn’t cover the cruel exploitation of blacks by the farm-owners across the country.

Now these are some of these you must just know about me and the reasons and stuff. The other thing you must know is that as I’m writing this it’s actually early in the morning, the time now is 5:47, I’m here at my grand-father’s muddy house in Magudvu, (outside Carolina in Mpumalanga) I’m thinking about a lot of things. Being unemployed is painful. I can’t go back to Daily Sun., as I told you. Besides, they will not take me back anyway. You see if they were gona take me back, I was gona ask Reggy Moalusi, the editor, to place me to write politics and courts. You see I would go everywhere in the country to attend press conferences and cover politicians and then to the courts to cover the activities of law breakers and write very good article. They will not take me.

Now I think I should phone and ask for a columnist job at The Citizen newspaper and perhaps they will allow me to write about my feelings on Zimbabwe and the racism of whites at an international level and what unfolded at Westdene Dam. No. I don’t want to do that. The Citizen is too bigoted. They will want to censor or ignore me at all.

Ok, let me phone Ferial Haffajee. The thing is I sort of like her – she’s got a career that I love. She works as an editor for the City Press newspaper, one of South Africa’s biggest Sunday newspapers and she’s the boss.

I’ll just phone and be brief and ask her for a columnist job. I’m going to tell her that I’m currently employed as an operating officer for a NGO and that I want to write for City Press because I’m also a Constitutionalist. I’ll tell her that it’s nice being a Constitutionalist because it gives you the opportunity to look at human rights violation with another eye. I will just lie and tell her that I have written a lot of books, short-stories and soapie scripts in all my life and that I got my first degree in 1987 from the University of Chicago in the U.S while I was still exiled there during Apartheid.

But above all, I will tell her over the phone that I’m more like a kangaroo when I write and that I don’t like digressing issues shem. Perhaps she will ask, “So what do you mean now?”

Then maybe I’ll say, “I mean I won’t be prepared to write nothing shem. I want to write something. For example, if you look at the columns some City Press columnists write, it’s an opinion I agree, but there is no difference between the time when they wrote and when they didn’t.”

“I don’t understand whatchu mean.”

“I mean I want to work for City Pre – .”

“So what does that have to do with our columnists?”

“I’m not saying it in a bad way – ok sorry.”

Maybe she’ll say: “Sorry for what? For insulting our staff? Just sorry.”

“Not that.”

“What? All your degrees and previous job descriptions and undermining our writers? What?”

“Not that.”


“You see I want to write an article, neh?”

Perhaps now she will sort of listen the things I want to say, maybe says to me: “I’m listening.”

“And I want to call it ‘The Other Side of the Mandela Revolution”, neh? Then I want to make the body and its conclusion look more like a testimony, neh?”


“Then both the intro and the body must be classical shem. I will speak about Tutu as a strong black man but then I will begin to argue that he abused his powers given to him by the black God and used it to play with the emotions of blacks. Here I will argue that all the books that Tutu wrote post-1994 were real hard books to write because in any circumstance it is always not easy to compile a book of a web of lies. Then all of the other privileges that followed I will argue that not all blacks receive similar treatment. Are you still there?”


“Okay, then I want to insert all of the neo-colonial mental disorders in the body and all of the post- 1994 ANC dramas in the conclusion, particularly post-Polokwane dramatic events because post-Polokwane dramatic events are actually the source of juice for our story as it is one interesting era that showed us that the factions within the Mandela camp were lively. It showed us that they were back and they were more active and full of life and had brought the other camp within the Mandela house to its downfall. But I will argue that the downfall of this other camp signified the mid-term of the end of the ANC. But above all I will tell the reader that before white invasion our life was better.”

“Interesting. Can you make 750 words or so of that?”

“Ja. Then I’m going to argue that your government – Ok, then I’m saying your government have chosen to jump ship and left us in the sinking.”

“Interesting. But please just make it 750, unless you are writing a book – ”

“But that’s the thing. I don’t want that.”


“To be shortened”.

“To be shortened what?”

“When I write”

“Ja but you see – ”

Then maybe I’ll interrupt her while she explains and say quickly, “Ja but you see the accounts of our pains should be detailed. We can’t shorten them. Institutions of oppression do not shorten itself, why do we have to summarise ourselves?”

“I’m not saying – .”

“I know. But 750 words? Think about it. Atleast 1 200 words. Or let’s double the number to 1 500, or we make it 1 890. How about that?”

“Cool. Just write and we see whatchu write.”

Then I write for City Press, dress like a real columnist and then in all my life I argue like a true Marxist that “in any capitalist world, poverty is permanent” and get people to read my work and make up their own mind. The thing when I must write for the mainstream media I’d actually let the reader decides which is which and I will not force him to think the way I think abouyt things.

But before I let her put down the phones perhaps I’ll say something like this, “Ekse, tell me, do those guys live in the office?”

“Which guys?”

“The editors and editors in chiefs?”

“I dont understand.”
“I’m asking if they live in the office or what?”

“Still I don’t understand”

“I mean if those guys will edit my piece. The thing is, I don’t want to be brief when I talk about those issues.”

“Which issues?

“Post-Polokwane dramatic events. And I dont want those guys to edit me. Those guys were – .”

“You see, listen to me, you keep saying things and honestly I don’t understand where is this whole thing going. Can I go back to work please?”

“Ok – I’m sorry. Where was I?” Maybe I’ll say: “Eer… eer. Ok, then I will send other things to you to confirm my qualifications. Neh?”

“Just send them through. Have you got my e-mail address?”

“Ja. But the things that I will send to you will be the kind of stuff where I write to wake up the dead. I can awake Hani. I can awake Garvey. I’m writing to be heard.”

“Well, that’s the art of writing; writing to be heard.”

“And then those guys cannot edit anything I send to the paper.”

“What do you mean?”

“Those guys in the office.”

“Listen sir, you said what’s your name?”



“Zimthubile Ernest Nkola.”

“Listen Ernest, I’m glad talking to you. I have to end this – I’m sorry. I’m… I’m busy. I’m busy. I have to do other stuff, I’m sorry. Just e-mail your stuff to me and we will communicate the rest via e-mail. I’m sorry. I have to be busy.”

“Okay. Bye”

Nkosi Johnson And The HIV Poison

October 30, 2015 § Leave a comment


Zama Khumalo

Xolani Nkosi-Johnson was born on 4 February 1989, he would be 26 this year, 2015.
His mother, Nonhlanhla Nkosi, died in 1997 when the child was beginning school – passing away and leaving him at a ‘care centre’ that was controlled and ‘directed’ by a white woman, Gail Johnson, in Johannesburg.

There, according to Nkosi Johnson, when “the care centre had to close down because of lack of funds”, Gail Johnson, who later named him ‘Nkosi Johnson’ (from Xolani Nkosi), told a board meeting that he would take Nkosi with her!

The information supplied by Gail Johnson’s website, the ‘Nkosi’s Haven’, quotes Nkosi Johnson’s 2000 speech at the so-called ‘13th International Aids Conference’ in Durban, where he said: “She took me home with her for eight years now,” suggesting that Gail Johnson adopted Nkosi Johnson in 1992, because that’s what Nkosi Johnson said in 2000.


They say Nonhlanhla surrendered herself and her child to this Johannesburg care centre during her hardship – at the peak of the deterioration of her health. This is the care centre from where Gail Johnson, immediately when it had to close down, “because of lack of funds”, she took the child with her and paid particular attentions in growing him as her own – up until in 1997 when his story was published, of how a racist Melville school denied him registration, because he was HIV positive.This is also the year when Nonhlanhla finally lost the HIV/Aids battle, leaving the child ‘an orphan’, because he never knew his father and in the hands of ‘foster-mom’ Gail.

“Then”, Nkosi Johnson recalled one day, “she called the school, who said we will call you and then they had a meeting about me.”

Nkosi Johnson was born with HIV, and mainly because HIV takes between 6-10 years to destroy the patient, he had Aids during the peak of his fame, at the age of 8 and was then admitted after more media houses sympathized with him, despite the stern opposition from those racist parents and teachers who feared that the ailing black child would infect their children with HIV, exposing the illusory ‘non-racial’ South African democracy.

But a thorough read of the news that brought Nkosi Johnson to fame shows that Nkosi was the only black-sufferer in the early days of a post-1994 South Africa that was finally able to bring tears to white eyes.

“A tiny figure”, Gail Johnson later said of Nkosi Johnson, “[wearing] a shiny dark suit and sneakers, 11-year-old Nkosi Johnson held an audience of 10 000 delegates in occasionally tearful silence as he told his story.”

tiny little

Nkosi used to make the person listening to him feel truly sad about the suffering the little boy was undergoing. But most definitely, Nkosi was someone who could not make certain pronunciations properly, because, all in all, HIV is a poison that works to destroy the person outright.

But most importantly, HIV doesn’t cause one type of an illness called “Aids” but instead it obliterates the whole immune system, so that the person infected ends up attracting all the diseases of the world at once.

So Nkosi could not make certain pronunciation correctly because the child had all the diseases of the world combined in him at once! So, most accurately, HIV invites a combination of all known and unknown diseases of the whole world to kill the victim concurrently.

So for most people who understood this it was not a surprise that the child could not make certain English pronunciations properly when he made public speeches because they would have understood by now that Nkosi had Aids and Aids is the stage where the patient is attracting any type of a disease available.

But most importantly, Nkosi Johnson was made available by white media for everyone to see and hear about. Whites mainly sympathized with Gail Johnson, their own, to allow Nkosi Johnson the opportunity to preach against the discrimination of those who are infected with HIV. But the most interesting part of the debate about Nkosi and his HIV poison is that it never went deeper. It never touched the real core of the matter. In fact, the HIV debate was officially closed by evolutionary biologist Edward Holmes and co-workers at Oxford University in 2001 with these words: “It’s time to move on”. Now there is nothing to debate, because the most respected and powerful of men have asked that it be shut.

Basically what happened to Nkosi was that he received the virus directly from his mom, and then proceeded to carry the burden up until the age of 12.

Nkosi Johnson’s mother, born somewhere in the 1960s, represented the generation in South Africa of the first blacks to be bombed with HIV by the Apartheid instruments of suppression. Basically what happened, during the 1980s, remember the previous year there was also the 1976 Student Uprising, the Apartheid regime of PW Botha exhausted all other forms of suppressing the anti-Apartheid revolution of the naitives, police, defence force and judiciary persecution, the regime was now considering the ‘slow poison’ project, hence the emergence of Dr. Wouter Basson.

By 1997, HIV was killing some million black South Africans. This was basically the era that produced more orphans in South Africa. This is the era of Botha, the era of HIV bombing.

Basson, who later sort of faced charges emanating from the role he played in the state-funded project of the 1980s of setting viruses on the black population, served as a ‘personal physician’ to the racist head of state Botha.
Nkosi Johnson appeared in 1988, from a mother who has been bombed.

The history, the story goes on, but all that we must say at the end is that money that was produced by blacks was also used to kill them. To imagine how the labour of blacks was able to build a country as big as South Africa, the profits and all, and how at the end that was also used to pay for a special team of scientists to bomb the very same black people who had laboured so hard for the stomachs of whites and to build a country.

At the end Nkosi Johnson died and a string of other black people followed – we witnessed more funerals in the townships than in the suburbs and we never heard of any white death associated with HIV!

But most importantly, in conclusion, what I know is that, because whites have given themselves the task of ruling over other races, they generally regard it as their responsibility to take care of sick blacks in the aftermath.
But all that I can say about Nkosi Johnson is that the money that was generated by blacks during Apartheid also helped launched a care centre, adopted him as a sick child, helped publicise him and also paid for the coffin that carried him to Westpark cemetery.

But honestly speaking, when we are sick, infected or bombed with HIV, we cannot lie, whites do take care of us – they diagnose the variety of diseases in us, isolate and give names to the specific viruses that cause those diseases in us, mobilize funds to help us, analyse us, encourage our government to build more clinics and hospitals in order to stock more medicines quickly. It’s a quick, quick business, but most importantly what blacks should know about HIV and Ebola is that it doesn’t differ from a bullet shot straight from a pistol to their fore-head. But the difference between that and a biological warfare is that in a biological warfare you do not really hire and send heavy-armed troops to attack your enemy but you let a face-off between your enemy and viruses.

The State

October 30, 2015 § Leave a comment

“All states are founded, organised and managed by the elite grouping in the name of the people”.

On North Korea’s Bitter Race War With Whites

October 30, 2015 § Leave a comment

Zama Khumalo 

The North Koreans are good, good people. We must today look up to the North Koreans as inspiring people and laugh at the haters who ask support from us, through deceits and every form of evil propaganda, in order to try to feature us as accomplices in their efforts to further dismember the Korean peninsula and smash into pieces the system of self-sufficiency of the people of North Korea. We must just laugh and inside ourselves we know that the enemy is now waging a war.
We must not lose focus, we must look at the system of self-sufficiency, of Juche, of the North Koreans and see if out of the example presented by this type of a system we cannot come out with something, something to use in order to build our own power.
Today we look at North Korea as a country of complete freedom and dignity, a country not under white imperialist rule. Basically what whites do, they seek all they can to rule over anybody. Now when that happens whites can now feel proud of themselves and say, ‘jah, you see now we have the world in our palm.’ And when the world is now in their palm, they use the people of colour as their stooges so that the people of colour only accompany whites to enjoy the world.

Now you have a nice country like North Korea, very small, on the Korean peninsula and you have their neighbours, their siblings in fact, the South Koreans on the same peninsular divided along the needs of whites – inserted their dictators in the puppet regime of South Korea to launch vicious attacks, in order to destabilize the peace of the North Koreans. This means that the North Koreans can no longer enjoy what is generally considered ‘peace’ in Europe. They refer to the North Korean state as “the most dangerous and secretive state in the world” so that the public is encouraged to support a war against the North Koreans, to justify the assassination of their leader. Then they use all types of satellites technology can design and the hostile media of their colony, South Korea, to stalk the North Koreans and slander them in the BBC, CNN, Reuters and other white colonial decorations. I don’t want to mention the colonial outfits of ‘human rights’ watchers, who, also called the “human rights rackets” in North Korea, are never giving up the battle to make sure everyone is colonised by whites. So this cannot continue. We must support the North Koreans in their struggle to live free from imperialism. We have the duty and it all remains with us and we also saw in recent reports that a segment of the South Koreans support the North Koreans and did make certain demonstration to that effect, notably when, the people of South Korea, threw eggs at anti-North Korean balloon campaigners late last year. Now that spoke for itself and we didn’t need an analyst to show us what exactly that entailed.

We must pledge our support for the current socialist regime of the people of North Korea and also ask them, as we used to do during liberation struggles, for similar support as we also endeavor to stage our own revolution against neo-colonialism.
We must aspire for independence for it is only through independence that we can attain self-determination. We must work closely with the North Koreans to understand what that is. We must hold hands and stage a protest against any attempt by the oppressors of the globe to crush the North Korean sovereignty. There should not be one dominant power in the world that decides what other small powers must do. There should not be stalking of other states and disregard of the rights of other people just because those people have chosen to be independent from the global system of racism.

Truly speaking we can say of the North Koreans today that they are truly inspiring. I look up to visit North Korea when I get the money and shake the hand of Marshal Kim Jong-un, the young leader who has been able to stand tall despite the imperialist aggressions of the Europeans, Now we see, they have always been using their old and tired propaganda of lying that a country that is not blessed by them actually has dangerous weapons and wants to attack the world. In fact, we don’t see the possibility of the North Koreans attacking the “world”, but instead we see the “world”, whites, attacking the North Koreans or setting them on each other: North vs South, without us noticing anything wrong.

We saw how white power handled the issue of The Interview, that the issue ended up agreeing to some of us we had previously thought that The Interview noise is stage-managed by whites and for the needs of whites – an attempt to justify reasons why North Korea, as an independent state from imperialists, should no longer exist! A very petty noise coupled with the false investigations of the FBI, an investigation, or so-called “investigation”, which later claimed to have found that North Korea, an independent state in the world, hacked into the website of Sony Entertainment. But above all, the world has been deceived that the North Koreans are such a bad people when in reality the really bad people are removed from view.
So, I’m calling on all Africans, Asians and everybody to support the struggle of the North Koreans during this hard time when the bull is facing the matador and tries to defend itself from being killed.

It must be the North Koreans that liberate the South Koreans from the purloining imperialists of this world, whose racism is so real and devastating on the part of victims. The Koreans generally find themselves in a bitter race war with whites.
So, that is the challenge which all of us face and which we must overcome. To think that a small country like North Korea, very small, is under constant attack from a very big country like the U.S., United Sates of America, various countries attacking a tiny country, very small, on an island, should draw us to the presentation made by Dr. Bobby Eugene Wright in the 1980s that the whites are “psychopaths” because they are “constantly in conflict with other persons or groups”, “selfish and callous” and have a “total disregard for the rights of others” and “unable to experience guilt”.

So we cannot accept that; when we are silent it means that we accept that. We must voice ourselves against that. We must never accept the crimes of the aggressors and condemn the victims. The whole situation faced by us in the third world countries, us black, yellow and brown (and blue, red, grey) people under the domination of the white ruling race, must allow us, must enable us to analyse and understand the current situation that the North Koreans are faced with. To understand what is actually happening in North Korea you must first think of what is happening in Zimbabwe, economic embargo, and imagine what will happen to South Africa the day a black president grabs and nationalises the means of productions. The thing is, here is South Africa we are only having a ‘progressive democracy’ simply because whites own the means of productions. But should a new government come and grab the means of productions for public ownership, a war similar to the one experienced by Zimbabwe and North Korea will begin in South Africa. So whites enjoy a type of democracy where they are in charge.

Then we also have to take cognisance of the fact that the North Koreans do not develop nuclear weapons in order to attack the U.S. but because the problems of whites are always made the problems of the world, it always appears as if the North Koreans intend to attack and destroy the whole world. In fact, the U.S. is developing nuclear, biological and other dangerous chemical weapons in order to attack the world for a victory that will allow whites to settle and do business anywhere they want. It’s a race war and Dr. Chinweizu in his well-written essay, ‘Lugardism, UN Imperialism And The Prospect Of African Power,’ always teaches us that when whites impose their imperialism on us they are imposing a race war. So, when you faced with a race war, you are basically attacked because you are not a white person! The country in which you live undergoes dismemberment and your people placed in permanent abasement so that any other thing that is taking place in your country is reported in the BBC, etc where whites analyse and discuss the situations of the non-whites.

Now, you ask yourself, here’s your homework, how did it happen that Sony, a profit-based private company, eventually decide to enter the race war against the North Koreans?

Where Am I?

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